No, to perform a ghushl means to submerge your body in pure water AFTER having a shower, and then by scrubbing your already clean body while sitting in pure bath water, your body will be purified completely by it.
Changing clothes does not break wudu if the person is in a state of purity and does not do any of the things that break wudu. The things that break wudu are: 1- Any discharge from the front or back passage (urine, stools, wind, etc.), except for wind emitted from a woman's front passage – that does not break wudu.
Activities that invalidate wudu include urination, defecation, flatulence, deep sleep, light bleeding and sexual intercourse. Wudu is often translated as 'partial ablution', as opposed to ghusl ('full ablution') where the whole body is washed.
There is a certain ritual order in which wudhu is normally performed, but as long as Muslims wash the four essentials at least once, by taking a shower for example, it counts. Water from wet hands is passed from the beginning of the hairline and over the head. This is only done once.
Fard of wudu are compulsory part of wudu but Sunnah are also important as The Holy Prophet (P.B.U.H) also performed the Sunnah of wudu therefore it is the duty of every Muslim to learn wudu and teaches other Muslims the correct procedure of wudu.
These are the Fajr prayer (2 rakat, observed at dawn), Zuhr prayer (4 rakat, observed at noon), Asr prayer (4 rakat, observed late in the afternoon), Maghrib prayer (3 rakat, observed at dusk), and the Isha prayer (4 rakat, observed after sunset). Salah must be prayed in its time.
Recommendable acts of ghuslGargling three times and washing the nose three times. Wiping the hands on the whole body to ensure that every part has been thoroughly washed. Combing the hair with the fingers to ensure that the water reaches the hair-roots. (For men) Doing istibra' (urinating) before ghusl janabat.
Sure you can. Are they clean? Even if they are somewhat dirty, but not soiled with body waste, you can wear them. Many poor people have only one set of garments so nothing wrong with wearing them again.
Ghusl is performed following sexual intercourse or ejaculation, after menstruation or childbirth. You don't have to perform Ghusl before performing salat unless you meet the conditions for it. But, the minor ablution of wudu must be performed before each prayer, unless you have maintained wudu from a pervious prayer.
“Saying 'Bismillah' in the toilet and the like is permissible because most of the toilets that we have nowadays are clean because water removes the impurity and takes it away, and if one wants to say 'Bismillah' in his heart only without uttering it with his tongue, then this is good.” Almighty Allah knows best.
Intention (Niyyah) is simply a resolution in the heart to do something and does not need to be voiced aloud. Intend (in your heart) to make ghusl in order to remove major ritual impurity (Janabah or Ghusl after sex, menstruation, or postpartum period). For Example: “I am performing ghusl in order to purify myself.”
In Islam, ghusl is a major ablution, or washing, that must be performed after certain circumstances, such as after your menstrual cycle ends. Once you get in the habit, this will come naturally to you. If you are short on time, you can do what is known as “obligatory ghusl”, which only includes the essential steps.
The fast is valid if the person had the intention to fast before Fajr prayer, even if he/she did not perform ghusl, commented the Central Authority of Islamic Affairs and Endowments (AWFAQ). Children and elderly are excused from keeping the fast during the month of Ramadan.
2- In case you fear health problems due to washing your hair, you can perform ghusl without washing your hair and perform tayammum instead.
The fard prayer must not be neglected. In the case of ejaculate (semen), for example, Imam Shafi`i is of the opinion that it is pure (tahir) and does not break ones ablution, although it does require the ritual-bath (ghusl). was also taken by Imam Shafi`i to conclude that ejaculate is pure.
If a man shakes hands with his wife or kisses her, or she kisses him, that does not invalidate the wudu of either of them, even if it is done with desire, so long as nothing is emitted.
Both Wadiy and Madhiy are ritually naajis (impure) and discharging them invalidates the wudoo' (ablution). It is required to wash-off (istinja') the traces with water of discharges from the person's body and no ghusl is required.
